Esther
Godfrey's fine study of the January-May marriage focuses upon Victorian literature,
although there are forays into the Romantics.
Godfrey is most interested in the "provocative scenarios for theorizing
gender and power" (5) that this literary trope offers; she "chose the
nineteenth century as the scope of this book because it offers a unique period
of gender disruption and anxiety, but the patterns of
exchange that its texts reveal can inform our larger understanding of age as a
fundamental marker of gender" (13). Challenging
Eve Sedgwick and Gayle Rubin, who stress women's passivity in homosocial exchanges, Godfrey emphasizes "the importance of
female sexual desire" (7) in the January-May triangulation of older man,
younger woman, and younger man.
"Especially during January-May marriages," she argues, "where age
differences initiate and encourage the erotic triangles, the young wives emerge
as vital, active beings who consciously, sometimes forcefully, pursue or resist
the affections of men" (7)
Beginning with Chaucer's Wife of Bath, Godfrey's first
chapter usefully traces a literary genealogy for the January-May marriage in
British literature. Moving from Chaucer
through Shakespeare and Restoration comedies to the Romantics and Victorians,
Godfrey illuminates familiar texts in unexpected ways. Her commentary upon Othello and Desdemona's
tragedy focuses upon age and gender anxiety rather than upon race; Godfrey
argues that "the adaptation of the theme for tragedy rather than comedy . . .
demonstrates the maturation of literary depictions of the January-May marriage"
(22). In the Restoration comedies of
Wycherley and Aphra Behn,
Godfrey identifies the strategies by which May wives and their young lovers
undermine the entrenched sexual and economic privileges of January husbands. The chapter closes with Byron's Don Juan, which Godfrey sees as central
to the literary history of the January-May marriage : "As a literary sensation,
Don Juan established the importance
of January-May marriages throughout the century, and it offers a starting point
for considering the period's fascination with the age and gender nexus" (38). Godfrey provides an entertaining and
insightful analysis of Byron's work and life in relation to the age and gender
dynamics of the January-May triangulation.
The rest of the book treats the Victorian novel. Chapter 2 traces the evolution of the
January-May marriage as incest narrative in Dickens's work. As Godfrey states, "It would be reductive to
state that Dickens moves from an early approval of the incest taboo to a later
sanction of incest, but his works reveal his increasing awareness of the light
incest sheds on gender and power" (60).
Thus Godfrey begins with a perceptive examination of the horror of
incest in Nicholas Nickleby
and The Old Curiosity Shop. In Nicholas
Nickleby, Godfrey argues that Dickens affirms the
incest taboo when Nicholas marries Madeline Bray despite the machinations of the
January figures, her father Walter and the aged, lascivious Arthur Gride. Little Nell
in The Old Curiosity Shop escapes the
leering attentions of Quilp and her pandering
grandfather through death. Godfrey then
concentrates upon the complexities of the January-May marriage theme in Hard Times and Little Dorrit. On Hard
Times, Godfrey argues that Louisa Grandgrind's
incestuous relations with her father (and brother), coupled with her rebellion
against her January-May marriage to Josiah Bounderby,
not only challenge male power but also "develops the incest theme as a method for transforming
'bad' men into new, improved models of masculinity" (76). Little Dorrit exemplifies Godfrey's argument that "Dickens often
presents not the murdering of father but the marrying of father as a
restorative ideal" (59). Thus the
mutually nurturing January-May marriage of Arthur Clennam
and Amy Dorrit ultimately displaces Amy's incestuous
relation with her childish, wholly dependent father William. Godfrey's analysis of Dickens' novels
beautifully complements Kelly Hager's forthcoming Dickens and Divorce (Ashgate), which
examines failed marriages in Dickens' (and other Victorians') fictions.
Juxtaposing several major Victorian novels with Victorian
paintings, Chapter 3 examines representations of the aging male body in an
increasingly visual and medicalized culture. As Godfrey states: "Reading age as a
component of gender emphasizes the precariousness of power because a body
changes over time, and aging thus challenges gender as a stable entity"
(91). Her discussions of William Quiller Orchardson's The First Cloud (1887), Mariage de Convenance
(1883) and Mariage de Convenance-After! (1886) and Edmund Blair Leighton's Til Death Do Us Part (1878) tease out the
complex iconographies of those paintings and serve as preface to an intricate
reading of the January-May marriage of Dorothea and Casaubon in Middlemarch that focuses upon the
aesthetics and disabilities of Casaubon's aging body. As Godfrey argues, "The dynamics of
heterosexual relations open possibilities for a valid critique of masculinity,
and it is the visualization of Casaubon as a lover, not a scholar, that changes
his access to power and authority" (103).
Godfrey highlights the "sexual tension and gender subversions that erupt
within the marriage" (104) and Casaubon's diminished claims to gendered
power. The "virile masculinity of Will
[Ladislaw] as the Apollo Belvedere" contrasts with the "increasingly pathologized" body of Casaubon. Dorothea "finds power as a young wife and
then a widow" (111), Godfrey argues, but she views Dorothea's romantic marriage
to the same-aged Will as conforming to ideal gender roles rather than
challenging them. Godfrey does not
elaborate upon this judgment, but I would like to suggest that Eliot may intend
Dorothea's and Will's marriage-marked by an openness to foreign ideas and an
intense intimacy-to be more subversive than Godfrey allows.
I think that Godfrey's most original insights perhaps come
in Chapter 4, in the January-May marriage as Gothic nightmare, where Godfrey
considers age in relation to gender in long readings of Jude the Obscure and Dracula. In her riveting explication of Jude, Godfrey suggests that " . . . the idea of [Sue Bridehead's]
marital relations with Phillotson inspires a Gothic
horror so terrific it causes a young bride to leap out a window. And although Phillotson
is distressed that he has inadvertently caused her panic, he finds he cannot
separate her horror from himself" (113).
By foregrounding the element of age in Jude, Godfrey forces us to think about "sexual relationship between
old and young bodies" and the "hostility toward Phillotson's
aging body and the privilege it represents" that "results in much of the blame
for the marriage being directed toward him" (126). On Dracula,
Godfrey discusses the novel's concern with "age penetrating youth" (142); she
decides that "what Dracula wants to do to young women is awful, but the text
nevertheless encourages some degree of commiseration for the aging male body
even as it urges its destruction" (141).
Focusing upon the January-May marriage of Dracula and Mina, Godfrey
comes to some fascinating conclusions about the Dracula-Mina-Jonathan Harker triangulation and its production of a child who "contains
the blood of all three parental bodies, and-through the novel's sexual history
of transfusions and suckings-the blood of other
parents who are male and female, young and old as well" (145).
Turning to the economics of the bargain that is struck in
the January-May marriage, Chapter 5 centers upon an adept reading of Mary
Elizabeth Braddon's Lady Audley's Secret. Godfrey argues that novels such as Braddon's "haggle over the value of older husbands in a
market that prizes youth and beauty, and they disclose a
traffic in men as much as a traffic in women." While Godfrey concedes that women are often
exploited in January-May marriages, she asserts that they are often empowered
as well, especially as they inherit money after their husband's death in a
transfer of wealth that will "trump patriarchal authority with genderless,
capitalist clout" (174).
The final chapter is almost elegiac. Beginning with a recognition
that many middle-class Victorians had trouble reconciling the quest for wealth
with Christian precepts, Godfrey focuses upon the masculine January figure who
sacrifices his May lover to a younger man.
In a perceptive and moving reading of Bleak House, she considers John Jarndyce
as a lover who-through his sacrifice of Esther Summerson to the younger Allen Woodcourt-is
transformed into "a sacrificial ideal" for whom the married Esther experiences
"continued desire" (188). A similar
sacrifice, Godfrey shows, is made by the January figure of William Whittlestaff in Anthony Trollope's An Old Man's Love. Whittlestaff cares so
much for his beloved May fiancee, Mary Lawrie, that he breaks their engagement so that she can marry
her first lover, the virile and prosperous John Gordon.
If I were to make one suggestion for this original book, I
might advise Godfrey to give the Brontes' and Trollope's
canons the scrutiny she offers to Dickens.
On the Brontes, I would like to read more not
only on Charlotte's Jane Eyre, The Professor, and
Villette,
but also on the disastrous January-May marriage of Rosalie Murray to the
vicious Sir Thomas Ashby in Anne's Agnes
Grey, in which Rosalie can find nothing to compensate for her January
lover, who continues to be a philanderer while imprisoning her at the family
estate. I would also like to see Godfrey
discuss the January-May paradigm in Trollope's The Claverings, in which the young and
beautiful Julia Brabazon experiences bitter rather
than empowering widowhood following her gothic marriage to the old roué Lord Ongar. In a
narrative that deviates from Godfrey's January-May patterns, Julia loses her
young lover Harry Clavering and is hated by all of
Lord Ongar's relations as a usurper. However, these suggestions are merely quibbles. I entirely recommend Esther Godfrey's book
and will consult it often.
Deborah Denenholz Morse, Professor
of English at the College of William and Mary, is the author of the first
feminist study of Trollope, Women in Trollope's
Palliser Novels, and the co-editor of The
Erotics of Instruction (with Regina Barreca), Victorian
Animal Dreams (with Martin Danahay), and most
recently The Politics of Gender in
Anthony Trollope's Novels (with Margaret Markwick
and Regenia Gagnier).